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Indeed, compared with many populations Pew Research Center previously has surveyed – from the United States to Latin America to sub-Saharan Africa to Muslims in the Middle East and North Africa – Central and Eastern Europeans display relatively low levels of religious observance. Christians in Western Europe, for example, have been described as “believing without belonging,” a phrase coined by sociologist Grace Davie in her 1994 religious profile of Great Britain, where, she noted, widespread belief in God coexists with largely empty churches and low participation in religious institutions.
In East Asia, there is a different paradigm, one that might be called “behaving without believing or belonging.” According to a major ethnography conducted last decade, for example, many people in China neither believe in a higher power nor identify with any particular religious faith, yet nevertheless go to Buddhist or Confucian temples to make offerings and partake in religious rituals.
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Whether the return to religion in Orthodox-majority countries began before the fall of the Berlin Wall in 1989 remains an open question.
experienced the same upsurge as Orthodox Christianity.
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The most dramatic shift in this regard has occurred in the Czech Republic, where the share of the public identifying as Catholic dropped from 44% in 1991 to 21% in the current survey.
Today, the Czech Republic is one of the most secular countries in Europe, with nearly three-quarters of adults (72%) describing their religion as atheist, agnostic or “nothing in particular.” The differing trends in predominantly Orthodox and Catholic countries may be, at least in part, a reflection of political geography.
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